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|God of the Month: Quetzalcoatl|
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|Goddesses of the Month: Tzitzimime|
|Goddess of the Month: Xochiquetzal|
|Xochiquetzal (2): can you recognise her?|
|God of the Month: Xipe Totec|
|God of the Month: Tlaloc (1)|
|Tlaloc (2): learn how to recognise him!|
|God of the Month: Huitzilopochtli|
|God of the Month: Tezcatlipoca|
|Toci - an aspect of the Great Mother Earth Goddess|
|Pic 1: Xochiquetzal as a synthesis [aspect] of Tonacacíhuatl, Codex Telleriano-Remensis (Click on image to enlarge)|
Xochiquetzal is pronounced Sho.chi.ket.sal. This name comes from two Náhuatl words: Quetzalli (quetzal [a bird of splendid feathers] or precious feather), and Xóchitl (flower).
|Pic 2: Couple making love, Codex Borgia (Click on image to enlarge)|
Myth has it that Xochiquetzal was a creator of humans as well as intermediary between them and the gods. Frequently referred to as a facet of the female divine goddess, Tonacacíhuatl, from whose womb the first four Aztec gods were born, Xochiquetzal witnessed the creation of gods and humans. Although she was a mother herself, this goddess never grew old and always appeared in the full bloom of youth.
Xochiquetzal extended her patronage to many humans, mainly lovers, prostitutes, weavers and craftspeople. According to the historian, Noemi Quesada, this was because they could make pleasure or objects that were beautiful to behold.
Picture 2 from the Codex Borgia shows two people making love, linked to the day-sign Alligator and the god Xochipilli (not shown).
|Pic 3: Clues for recognising Xochiquetzal, based on an image of her in the Codex Fejérváray-Mayer (see main picture, above) (Click on image to enlarge)|
XOCHIQUETZAL FACT FILE
Xochiquetzal (Quetzal Flower), Tetetoinnan ("Our Mother" after whom many goddesses of fertility were named). Tonacacíhuatl (female aspect of the divine couple, Ometéotl).
The worship of Xochiquetzal probably came from Oaxaca or Tabasco on the Gulf coast of Mexico. Mythically, this goddess was born and dwelled in the godly paradise of Tamoanchan, one of thirteen Aztec heavens.
Once married to Piltzintecuhtli (also called Xochipilli) and then Tlaloc, Xochiquetzal became Tezcatlipoca’s lover. She is also the mother of Cintéotl, corn god.
Atamalqualiztli - A large ceremony dedicated to the harvest. It took place during harvest once every eight years. Tepeílhuitl (also known as Hueypachtli) - the thirteenth festival month of the solar calendar. This festivity also celebrated the gods of pulque, a sacred alcoholic drink made from the Maguey cactus. Xochíhuitl - the second ceremony of the 260 day ritual calendar.
|Pic 4: Xochiquetzal (left) and a priestess (right - or is this an ‘uncovered’ face of Xochiquetzal?) seduce a single warrior, Codex Borgia (Click on image to enlarge)|
Sacred day sign::
1 Flower (Xóchitl)
Links to other deities:
Xochiquetzal was a female fertility goddess. Similar to Tlazoltéotl, who represented sexual excess and child birth, both goddesses were confessors to their worshippers and presided over ritual cleansings. She was also akin to Chalchiuhtlicue, lady of land locked waters, and was sometimes portrayed with water flowing from her body. Her male equivalent was Xochipilli (Piltzintecuhtli), god of games, music and love.
Craftspeople, artists, lovers, ahuianíme (priestesses who took part in sexual rituals).
|Pic 5: Xochitlicacan, the tree of life, Codex Telleriano-Remensis (Click on image to enlarge)|
As a paradise, Tamoanchan was not fluffy clouds and trimmed lawns. In fact it had a killer breeze of obsidian knives and a tree that represented the entire world!
Xochiquetzal’s home was also that of many other gods in the Aztec pantheon. Although this was also where the first humans, Cipactonal and Oxomoco, were created, Tamoanchan was off limits to humankind, whose descendants were fated to spend their days on earth. Tezcatlipoca, crafty and defiant creator of the earth, could travel between worlds at his will. Xochiquetzal herself was born there, made from two hairs on her husband, Piltzintecuhtli’s, head. However, she spent time on earth listening to and absolving [forgiving] the crimes of humans.
Although Tamoanchan has been described in codices as the "country of cold, delicate and frozen gusts" it was also the home of a tree called "Xochitlicacan", The Flowering Tree (Picture 5), whose every bloom was an amulet of love...
|Pic 6: Xochiquetzal in her guise of confessor, Codex Borbonicus (Click on image to enlarge)|
Xochiquetzal’s forgiving side
Aztec religion was not so wholly separated as we think from the Catholicism practiced by the conquistadors. For instance, spiritual cleanliness was achieved by both religions through self sacrifice, abstention and confession.
Aztec goddesses of fertility such as Tlazoltéotl and Xochiquetzal played important roles in this purification process. Every year, around harvest, men and women flocked to Xochiquetzal’s temple, where they confessed sins ranging from sexual crimes to robbery.
|Pic 7: Stone sculpture of a flower representing Xochiquetzal, National Museum of Anthropology, Mexico City (Click on image to enlarge)|
Sinners would enter the temple with as many pieces of straw as the crimes they had to confess. After piercing a hole in their tongue, they would pass each straw through the opening and then throw them onto the floor behind them.
The priests gathered all the bloody straws and cast them onto a fire destined to destroy these discarded ‘sins’. So although nobody but the goddess would ever know what type of crimes a person had committed, people nearby could count how many there were by the amount of straws that landed on the floor!
Once absolved, those who had confessed returned to their communities and purified themselves by bathing in rivers and springs.
|Pic 8: Stone figurines representing aspects of Xochiquetzal, National Museum of Anthropology, Mexico City (Click on image to enlarge)|
The Tenochca Morning Herald
Breaking news! Quetzal Flower’s got seductive power!
Last month the nation’s most beautiful goddess, Xochiquetzal, was taken from her home in the western paradise of Tamoanchan, also the residence of her young son Cintéotl, husband Tlaloc, and ex husband Piltzintecuhtli.
Most shocking about her recent abduction is that her kidnapper is the infamous Tezcatlipoca. He declared to our reporters that he had taken her to his cold dark kingdom in the north and dared anybody to come and get her! Most recent accounts of his lands, coined "place of the divine dead" by the public, describe them as ‘virtually rotten’. Who could blame Tlaloc for not going to Xochiquetzal’s rescue? After all, Tezcatlipoca could very well be the most powerful god around!
|Pic 9: Tezcatlipoca, Tlaloc and Xochipilli (a.k.a. Pilztintecuhtli) (Click on image to enlarge)|
A surprising turn of events, however, took place this morning in Tamoanchan. Xochiquetzal was retuned unharmed by the cad-like Tezcatlipoca. For now, she will resume her life of leisure, surrounded by helpers and maidens who give her everything her heart desires. The word ‘relief’ doesn’t begin to describe what she must be feeling! The last time Tezcatlipoca got his hands on earth goddess, Tlaltecuhtli, he ripped her in two and flung her into the sky!
Unfortunately for us, Xochiquetzal will no longer be seen on earth as she has now vowed never to leave home again.
In an interview this afternoon, she declared, "As long as I have music and dance I will be happy. Oh, yes, and I love to spin and weave colourful new designs. All I ask is that the charlatan, Tezcatlipoca, leave me in peace!"
Scandalous allegations have arisen amongst the press, suggesting that Piltzintecuhtli could, in fact, be Tezcatlipoca in disguise. He is known to have a penchant for goddesses of fertility, so Xochiquetzal must stay aware!
|Pic 10: Images of Xochiquetzal in stone, National Museum of Anthropology, Mexico City (Click on image to enlarge)|
Who said it was all water, tamales and no fun? There was a lot more to the Atamalqualiztli festivities than eating corn cakes!
The festivity of Atamalqualiztli (The Eating of Water Tamales [corn cakes]) was a grand affair. Every eight years, for eight days as Autumn drew to a close, this ceremony was held. The great temple of the city became the focus of attention and was decked with flowers, trees, and wooden poles were adorned with roses.
The main theme of this special occasion revolved around the kidnap of Xochiquetzal by Tezcatlipoca, her subsequent pregnancy and the birth of her son, Cintéotl. During this eight day period, all Aztecs were obliged to eat tamales made only from water, with no salt, meat or vegetables.
|Pic 11: The festivities of Atamalqualiztli, Codex Primeros Memoriales (Click on image to enlarge)|
In one ritual, children dressed as hummingbirds and butterflies wound their way amongst the bouquets, their vibrant colours and the original design of each costume intending to draw the crowds’ attention. The creatures went from tree to tree pretending to suck the nectar from the flowers before them.
Shortly after, emerging from the inside of the temple, came priests dressed as the Aztec gods. They spread out and began to ‘hunt’ the butterflies and hummingbirds. This activity only drew to a halt upon the arrival of the final god, Xochiquetzal.
To each of the gods she offered the perfume of the incense she carried, along with garlands of roses. After honouring them, she sat amidst the bushes and trees of flowers whilst her many attendants danced happily in front of the spectators. The dance they performed was apparently the largest, most important of its kind, and it symbolised the sexual union between flowers and the birds and insects that delicately draw the pollen from between their petals. A harvest festivity, Atamalqualiztli strove to secure the germination and healthy growth of future crops.
|Pic 12: Downloadable 6-page PDF file on Xochiquetzal (original in Publisher), prepared by Julia Flood (Click on image to enlarge)|
According to Durán, a sixteenth century friar, the ceremonial roses and trees that adorned Huitzilopochtli’s temple symbolised the paradise of Tamoanchan. Picture 11 shows the tree of life, Xochitlicacan, which was cut by Xochiquetzal (subsequently spelling the end of immortal life for the rest of the gods). The butterflies and hummingbirds surrounding the tree represent divine warriors who had died in battle. During much of the ceremony, Xochiquetzal knelt by Xochitlicacan, and wove with a loom attached to her waist. Nearby, the water gods, called Tlaloques, gambolled in the water.
This scene is reminiscent of the month of Ochpaniztli. During this festivity, the goddess mother, Toci, wove in the market place. Also closely related to Atamalqualiztli was the ceremony of Xochíhuitl, that fell on the day 1Flower each ritual year. This was a special occasion for craftspeople such as sculptors, weavers, and metal smiths, who were patronised by Xochiquetzal. They offered a female captive, the goddess’ living image, to her temple for sacrifice. Once her heart had been taken from her chest, she was flayed and her skin placed upon a priest who, pretending to be her, went to the steps of the temple and began to weave. Craftspeople, dressed as monkeys, dogs and felines, danced before him and shook their tools of trade.
• ”El panteón Mexica”, Dúrdica Ségota, Arqueología Mexicana, No.15, 1995, pp.32-41, Mexico City, Mexico.
• ”Paisajes rituales del altiplano central”, Johanna Broda, Arqueología Mexicana, No.20, 1996, pp40-49, Mexico City, Mexico.
• Graulich, Michel, “Ritos y Fiestas de las Veintenas”, México: Instituto Nacional Indigenista 1999.
• Miller, Mary and Karl Taube, “The gods and symbols of ancient México and the Maya: an illustrated dictionary of Mesoamerican religion”, 1st edition, Thames and Hudson, 1993, London, UK.
• Molina, Fray Alonso de “Vocabulario en lengua castellana y mexicana y mexicana y castellana”, preliminary study by Miguel León Portilla, 4th edition, Editorial Porrúa, 2001, Mexico City, Mexico.
• Sahagun, Fray Bernadino de, Historia general de las cosas de Nueva España, Comments by Angel María Garibay, 6th ed., Editorial Porrúa, 1985, Mexico City, Mexico.
• Smith, Michael E. “The Aztecs”, 2nd edition, Blackwell Publishing, 1996, Oxford, UK.
• Quesada, Noemi, “El amor y el rito amoroso en Mexico Antiguo”, UNAM, Mexico DF.
Florentine Codex, Codex Borbonicus, Codex Borgia, Codex Laúd, Codex Telleriano-Remensis, Codex Tonalamatl of the Pochtecs (Fejéváry-Mayer), Primeros Memoriales.
• Main picture: Codex Fejérváry-Mayer folio 29 (scanned from our copy of the facsimile edition by ADEVA, Graz, Austria, 1971)
• Pictures 1 and 5: Codex Telleriano-Remensis folios 8r and 13r respectively, (scanned from our copy of the facsimile edition by Eloise Quiñones Keber, University of Texas Press, 1995)
• Pictures 2 and 4: Codex Borgia folios 9 and 59 respectively, (scanned from our copy of the facsimile edition by ADEVA, Graz, Austria, 1976)
• Pictures 3, 6, 9 and 11: diagram and scans supplied by Julia Flood
• Pictures 7, 8 and 10: photos taken by Ana Laura Landa/Mexicolore.
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